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November 2024

Friday 15 November 2024: As is always the case, he beats me to it, by whom I mean Rowan Williams, my favourite Christian theologian-philosopher, who in the current edition of the Times Literary Supplement singles out as his ‘Book of the Year 2024’ the same one I would identify if I was asked – Charles Taylor’s Cosmic Connections: Poetry in the Age of Disenchantment (Harvard).

Rowan says this about it: “Charles Taylor, still impressively active in his nineties, has added another enormous volume to his long succession of magisterial studies (including Sources of the Self [CUP, 1989] and A Secular Age [Harvard, 2007]) in the making of the modern imagination.”

I couldn’t agree more. Not least as I have read with huge profit both of the earlier books by Taylor which Rowan mentions, and several others, notably The Language Animal (Harvard, 2016) and his super survey of Hegel’s philosophy (CUP, 1975). All I know about Hegel, which I like to think is a fair bit, I owe to Charles Taylor!

Rowan sums up Cosmic Connections in a way I wish I could, which is why I will quote him further in full: “[It] muses on the rise and fall of a particular model of the mind as a solitary device for processing atomized elements of data delivered from outside, so as to optimize our use of the raw stuff we confront. From very early on this “disenchanted” picture has had passionate critics. Taylor tracks this critique from the first Romantics through to T. S. Eliot and Czesław Miłosz, with close readings of a range of poetry in English, French and German. This is a brilliant diagnosis of some of the most corrosive weaknesses of modernity – political as much as literary.”

Yep, that is Cosmic Connections in a nutshell. While a long sprawling book (nearly 600 pages) – because it does lend itself to speed reading, it took me ages to get through –  it is rarely dense and regularly illuminating. Its chapter on T. S. Eliot is very good, I think. The one on Gerard Manley Hopkins sadly less so for  it seems to this reader of it not to rely enough on relevant secondary literature. But this is a minor quibble of mine because the overall impact of Cosmic Connections on me has been hugely positive. 

Here are ten sets of words from it which I have copied out because I agree with them and because I think they are worth having a discussion about. They also provide a sense of what the book is about:

“Art yields not just insight, but a strong experience of connection – it transforms our relation to the situation it figures for us” (p.18)

“It is not clear that all facets of human life can be understood within the terms set by natural science . . . Phenomena like value, morality, ethics, and the love of art seem to require explorations which can only be carried out in vocabularies which are validated or not in hermeneutic terms” (p.47)

“The poet is not a simple observer; s/he connects with the scene” (p.51)

“The best art always has a depth dimension” (p.71)

“The modern development of rationality and instrumental reason has alienated us both from own emotional nature and from the Nature we live in. Our destiny is to heal both these rafts together, which involves restoring harmony between human beings in society” (p.96)

“We need a relation to the world, the universe, to things, forests, fields mountains, seas, analogous to that we have to human beings we love and works of art; where we feel ourselves addressed and called upon to answer” (p.130)

“Western epistemology has tended to sideline much of what happens in our encounter with things to concentrate on the takeaway message . . . Poetry goes beyond epistemically driven prose . . . It enters a new terrain, which involves a break with the primacy of mapping” (pp.170, 175 & 177)

“There is an exhilaration in liberation through poetry, which is lacking in clinical description” (p.285)

“History seems to offer no guarantee that the forces of light will always prevail” (p.564)

Advances in justice have to be accompanied by forward steps in reconciliation” (p.575)

Thursday 7 November 2024: Trump back in the White House. Gawd help us all! How could the American people make such a disastrous decision?

These e-mail words, written by a mate of mine, were received by me earlier today, to which I replied: Because, Alan, they weren’t taken in by the ‘trickle down’ nonsense you economic liberals wrongly assume floats all boats. Despite Joe Bidon’s assertion that ‘democracy’ was on the ballot paper, it wasn’t. High grocery bills and poor health care provision, on the other hand, were.”

Instead of promising greater social and economic democracy to the economically left behind, Kamala Harris’s campaign was premised largely on the ‘defend democracy’ sentiments of affluent suburbanites. Rightly, this stress on ‘democracy’ did not cut through to the marginalised and less well-off. Why should they care when it doesn’t deliver on their felt needs and relieve them of their lowly circumstances? Indeed, why should it matter when Harris’s party is itself hardly an embodiment of it, as Dennis Broe explains HERE

Martin Kettle in this morning’s Guardian, however, agrees with Alan, thinking that American voters have lost their senses: [They] have done a terrible and unforgivable thing this week. We should not flinch from saying they have turned away from the shared ethos and rules that have shaped the world, generally for the better, since 1945. Americans have concluded that Trump is not ‘weird’, as it was briefly fashionable to claim, but mainstream. Voters went out on Tuesday and voted weird in huge numbers.

Really? The implication in both Alan’s and Martin’s comments is that 73 million Americans are thick suckers. (I recall something similar being said about the 17.5  million people who voted Leave in the UK’s 2016 EU referendum.) For sure, some are. But all of them?

Maybe a large percentage of Trump’s supporters were more angry than daft; and maybe they thought the Democrats were out of touch and not on their side. A middle-aged woman voter  possibly was speaking for many of them when she said, I’ve been a Democrat my whole life, but I haven’t seen any benefit from it.

Jeff Balls of the Community Alliance for the People remarked similarly: Harris wasn’t really speaking to the people’s issues. I felt like most of her campaign was mostly about blaming Trump.

And the US columnist, Glenn Greenwald. had this message for her: You and the corporatist and militarist party you lead just got your ass kicked all up and down the US, because Americans see that you only care about enriching yourselves at the corporate lobbying trough, If the humiliation you just suffered doesn’t usher in some humility and self-reflection, nothing will.

Bernie Sanders in this open letter published earlier today agrees:

It should come as no great surprise that a Democrat Party which has abandoned working class people would find that the working class has abandoned them. First, it was the white working class, and now it is the Latino and Black workers as well. While the Democratic leadership defends the status quo, the American people are angry and want change. And they’re right.

Today, while the very rich are doing phenomenally well, 60% of Americans live paycheque to paycheque and we have more income and wealth inequality than ever before. Unbelievably, real, inflation-accounted-for weekly wages for the average American worker are lower now than they were 50 years ago.

Today, despite an explosion in technology and worker productivity, many young people will have a worse standard of living than their parents. And many of them worry that Artificial Intelligence and robotics will make a bad situation even worse.

Today, despite spending far more per capita than other countries, we remain the only wealthy nation not to guarantee health care to all as a human right and we pay, by far, the highest prices in the world for prescription drugs. We, alone among major countries, cannot even guarantee paid family and medical leave.

Today, despite strong opposition from most Americans, we continue to spend billions funding the extremist Netanyahu government’s all-out war against the Palestinian people which has led to the horrific humanitarian disaster of mass malnutrition and the starvation of thousands of children.

Will the big money interests and well-paid consultants who control the Democratic Party learn any real lessons from this disaster campaign? Will they understand the pain and political alienation that tens of millions of Americans are experiencing? Do they have any ideas as to how we can take on the increasingly powerful oligarchy which has so much economic and political power? Probably not.

Jason Cowley, editor of the New Statesman, isn’t someone I often turn to for political insight, but his editorial on Trump’s victory isn’t I think far wrong: Kamala Harris was the ideal candidate for Donald Trump: a West Coast liberal lawyer with a rictus smile, an undistinguished record as vice-president, and an opaque policy platform. She smiled and laughed a lot during the campaign, she preached progressive orthodoxies, she rallied with Oprah Winfrey, Beyoncé and Lady Gaga, as if the showbiz elite could persuade provincial, working-class America to vote for the Democrats. The truth is she had nothing to say to Americans disillusioned by economic hardship, alarmed by immigration and the porous southern border, and alienated by identity liberalism.

Team Starmer must surely beware. For if voters here don’t soon experience in their daily lives evidence that Labour is fixing the problems that make their lives shorter and meaner they will rightfully look at what other parties have to offer, even entertain more extreme alternatives.

Team Starmer should then consider shifting its focus away from GDP – ‘growth, growth and even more growth’ – to living standards and the quality of people’s lives more generally. 

Sunday 3 November 2024: Today, at St Wilfrid’s Church, Harrogate, I attended a solemn All Souls’ Day Requiem Mass, recalling positively during its liturgy the memory of deceased people for whom I had a deep affection when they were alive – my father, Dorothy and Patrick Eavis, Paul King, and Christopher David among them.

Although All Souls’ Day is a prescribed commemoration in the RC church, it isn’t in the Anglican communion, excepting in churches like my own, which is Anglo-Catholic. The result is that observance of All Souls’ in mainstream CofE churches is not widespread.

And its reputation among atheistic secularists is not high either. They associate All Souls’ with superstition, particularly at that moment in the liturgy dedicated to prayers for souls said to be trapped in purgatory. This happened today immediately after the homily when the preacher-celebrant said, “Let us commend to God those who journey into his nearer presence”.

I did not say “Amen” to that because my Christian understanding of eternal life (set down HERE) excludes any suggestion that after I die my soul (I will say something about that notion later) is transported to a non-material holding place where its heavenly worthiness is tested and improved.

In my theological book, a state of eternal life is not journeyed to after I die. Rather, it is embraced long before my death day in proportion to the extent to which I live in God’s image, It’s why I always say this prayer under my breath at the end of Mass: “God give me the will to live each day in life eternal”.

I am also hostile to the non-inclusive requirement – equally set down in the liturgy – that the deceased prayed for on All Souls’ must each be members of the “faithful departed”. Those without faith don’t qualify. 

Several of the people on my prayer list this afternoon, additional to the ones I named at the start, would not lose any sleep over that because they’d be very annoyed to think I thought of them as members of “the faithful departed”. Each trenchantly ignored the church’s doctrines and services, while intellectually finding theism, including my own non-literal version of it, so much bunkum.

I like to imagine however they still wouldn’t mind the fact that I recalled them thankfully and supportively this afternoon. All the believers and unbelievers I prayed about today lived lives extremely worthy of emulation, aspects of which they generously gifted me, helping to construct my identity in a fashion that would have been impossible without their assistance. In different ways, they each helped me to be more God-like, which is Good.

In the Thomist theology I subscribe to, all Good comes from God. Accordingly, the Goodness they embodied came, unacknowledged by them, from him. During Mass today, I accredited and gave thanks for that, praying in each case that their example will continue to influence for the better the conduct of my life going forward.

But, no more than that. The idea that they might each be in that holding place called purgatory I mentioned before, and that I could help them in my prayers better to get out of it, didn’t once cross my mind.

I am sure most Roman Catholics, and some Anglo-Catholics, reading the previous paragraphs would consider my conduct at Mass today to be profoundly unorthodox, even an abuse of the liturgy.

Unlike me, they take the idea of purgatory very seriously, including literally. Today’s preacher did, that’s for sure, telling us all at one point that several passages in the NT unambiguously justify the idea of intercessional prayer for souls that are ‘alive’ in an interim state after death in a place of torment.

I don’t consider such passages do any such thing. And I also don’t think Scripture in any event works like that. Yes, it has its own special cosmology, But It is a pre-scientific one in which, as far as I can tell, purgatory does not even play a straightforward obvious part. But that’s another story for another time.

There’s also tied up in this mix the vexed idea of ‘soul’, which the notion of purgatory interprets as some kind of disembodied essence. Again, there is a big argument behind all of this which I can’t go into here.

My conclusion to it however goes summarily like this: soul is not separate from the body (Plato’s view), though (after Aquinas) it does have a special form constituting that immaterial part of me that makes me me (look, I know this is not straightforward), which is not distinguishable from my body; as such, my non-material soul and my physical body interact, each being the flip side of the other; I don’t so much then have a soul as exemplify having one in what I say, do and think during my lifetime; after death, this soul ‘lives on’, chiefly in memory and in various significant ‘deposits’ left behind. This website is one of mine. Another is my children. There are others, which I also won’t go into now.

On All Souls’ Day today I therefore recalled approvingly the souls of individuals whose material lives have ended, but whose lifeforces positively survive, both in my life and in the lives of those theirs lovingly touched.

Theologically speaking, the Mass also enabled me to give voice to the idea that Goodness never dies, confirming my belief in the possibility of an eternal life unrestricted by the material one I am living in the here and now. What I mean by all of this is set down in that link I mentioned earlier – click HERE.

In these disenchanted secular times of ours, which have largely lost any sense of the divine, I am struck by how few public opportunities there are collectively to remember the dead in the spiritual fashion I did today, unless you count Armistice Day as one, which I don’t, thinking it is more these days to do with showing off national pride – a showcase for British patriotism – than corporately grieving over those killed in battle since 1914.

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The Polish philosopher, Leszek Kolakowski, once said that “culture, when it loses its sacred sense, loses all sense”, I agree, which is why attending the All Souls’ Requiem Mass at St Wilfrid’s this afternoon added lots of spiritual value to the material life I mostly lead.

 

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Thursday 3 October 2024

Friday 25 October 2024: Today is the 30th anniversary of my father’s death. This post is dedicated to his memory, which will be formally acknowledged over this coming weekend in the liturgy of a Solemn Requiem Mass at St Wilfrid’s Church, Harrogate.

Friedrich Nietzsche once said that if you haven’t had a good father you’d better invent one by becoming a father to yourself. Stephen Dedalus, James Joyce’s anti-hero in Ulysses, knows this sentiment only too well as bitterly minded he seeks to find a surrogate father to replace his natural one – a man who has declined into bankruptcy and drunkenness. Stephen’s search is highly symbolic, for a family without a father is Joyce’s analogy for an occupied Ireland without its own natural leaders.

I have enjoyed far more luck. For my father, who was born in Ireland in 1912 and died aged 81 in England, is someone with whom I was never at odds, despite feeling I never ever got to know him personally that well. That’s not unusual, of course. But, in Dad’s case, there was more to the matter than immediately met the eye, as I have written about HERE

It’s not that Dad was secretive; more that he was a discrete and very private man. Also, England, to where he emigrated, aged 19, in 1931, was not then a very Ireland friendly country. I suspect English anti-Irish prejudice caused Dad to keep his ethnicity, and himself more generally, under wraps, certainly initially. 

In these more tolerant times, I don’t feel any need to, which is why I will shortly follow closely the ins and outs of the Irish general election, which is likely to take place sometime next month. Already I have a keen appreciation of the issues that will feature prominently in the campaign – housing, health care, and immigration. Familiar, eh? And I have a good idea what the result will be – a version of what Ireland already has, which is coalition government in which FF and FG share most of the power. 

The ‘Irish situation’ (Conor Cruise O’Brien) matters a lot to me, in other words. It’s why I read The Irish Times most days. It also concerned Dad, but not in such a self-evident fashion. It was spoken about by him, but always somewhat behind his hand and only occasionally. Although a cultural Catholic, he also never initiated me into any of it. I did that .

As a boy and young man, I nonetheless looked up to and admired my father enormously. Gentle, softly spoken, and virtuously uncomplicated, Dad was an excellent role model: he earnestly worked hard, always finished things, and he was kind, generous, and prudent. He’d never let anyone down. Read this EULOGY to find out more.

Two of the photographs which illustrate this post picture Dad as I knew him. The portrait at the top – an excellent likeness – shows him not long after his retirement, aged 68; the one of him reading a newspaper (like me, he rarely missed an opportunity to keep up with current affairs), taken in his mid 70s, also captures Dad perfectly – in retirement, he wore a tie only occasionally, liked red socks, and enjoyed sitting outside.

The image below shows me behind Dad’s gravestone at the  Sacred Heart Church in Rathgormack, which is the small village in Co.Waterford nearest to where he was born..

The next photograph shows me with Dad after my PhD graduation ceremony at Lancaster University on 4 December 1984. Although bemused by the proceedings, he took huge pleasure in my success that day, which is evident in his smile. Notice – Dad is sporting  a tie, which, as I’ve said, is not something he did that often after retiring. Like father, like son!

The photo immediately below shows me and Dad (wearing another tie!), above Bath, on Beechen Cliff, in 1951. I am 4 years old; he is 40. It must have been taken on a Sunday morning, which is when he sometimes required me to accompany him on a local walk. I wonder who took the photograph. It can’t have been my mother, who hadn’t a clue about how to operate a camera. Dad did.  

The next photo was taken in the early 1980s, during the time I was a graduate student at Lancaster University:The last photo below, taken sometime in 1936, somewhere in India, shows Dad, aged 24, in the uniform of the Royal Horse Artillery. His career in the British Army, which took him to Middle Asia, the ME and Europe, lasted for over 20 years, details of which, including his time as a POW, can be read about in this EULOGY

Tuesday 15 October 2024: Well, I wonder what you made of it, by which I mean the Labour government’s first international investment conference held yesterday in London.

Listening to some of the interviews and keynote speeches coming out of it I was reminded of Mark Fisher’s short (2009) polemic Capitalist Realism: Is There No Alternative? which includes these two memorable sentences: “it is easier to imagine the end of the world than it is to imagine the end of capitalism. There exists a widespread sense that not only is capitalism the only viable political and economic system, but also that it is now impossible even to imagine a coherent alternative to it”.

(Oh, Mark, why did you have to leave us so soon? Click here:https://www.newstatesman.com/culture/books/2022/11/mark-fisher-capitalist-realism-k-punk-alex-niven)

Capitalism was not just the only show in town yesterday at Labour’s conference; its version of political economy was embraced enthusiastically by Team Starmer, whose approach to managing the UK economy over the next five years and more will be, it’s clear, if it was ever thought to be otherwise, unashamedly pro-business and more and more growth focussed.

If one wanted evidence there is no parliamentary road to socialism – and I don’t – then yesterday’s conference surely provides it. For sure, there will be wiggle room here and there for progressive, lefty-like, ideas to make an impact following it. But the overall direction of travel is clear: capitalist realism is here to stay. It is baked in.

What Lefties like me do about that is not straightforward. For to seek ways of ameliorating the worst effects of capitalism’s excesses – which is what we usually do – runs ultimately the risk of colluding with the raison d’etre of capital accumulation. The oppositional actions we perform, not to mention the ones any Labour government legislates for, are usually accommodated by capitalism on its terms not those of its critics.

A problem, eh? Well, it is for people like me. But not of course for capitalism’s champions, who are in the majority, and who have no desire at all to see inaugurated a form of political economy  antithetical to their operations, which they assume, as I’ve said, are the only ones worth pursuing economically. They are capitalism’s ‘realists’, remember. Like Mark Fisher, I think they are dangerously crazy; but then they think he and I are mad extremists.

Mind you, one immediate and easy route publicly to discredit capitalism’s logic is critically to engage with the words and expressions its champions use. Did you listen to some of them coming out of London yesterday?

Their meaninglessness made the parallel ones uttered during the ‘business section’ of BBC Radio 4’s ‘Today Programme’ appear plausible, even attractive. John Crace’s satire in today’s Guardian surely can’t be bettered on this:

Put a whole heap of CEOs together in the same room and you can guarantee that within seconds they will be speaking in a tongue almost no one can understand – about multiplier effects, intangible assets, align adjustments, index numbers, etc . It is a world of cliche and jargon where normal sentences are deprived of internal logic and meaning. Hard to believe, but you don’t become head of a multinational without first having learned to speak Pure Doggybollocks. It is the code that admits you to the club. And it’s a rarefied world where everyone knows their place. The politicians may be in government, but it is the business leaders who hold the real power. This is not a meeting of equals.

How is it possible that the CEO’s of some of the globe’s biggest corporations can speak in such illiterate doggerel but still go on to ‘rule the world’? Beats me.

Why aren’t they called on more to account for the nonsense they utter? And why do successive Chancellors mimic them? Answer: they’re capitalism’s ‘realists’ too.

And what of the verbal sleights of hand on show, the most notable of which surely is to do with ‘stability’ and ‘certainty’. According to the CEOs, they can only do ‘good business’ if governments encourage and consolidate each of them? Eh?  Isn’t capitalism inherently unstable because its markets are precarious and systemically uncertain? As Mark Fisher says, capitalism is by its very nature opposed to any notion of sustainability

What are these people on about? Do they want the world to be ordered by elected governments in ways that allow them to operate with impunity entirely on their terms? I think they do. It’s why they hate governments which restrain through regulation their financial activity. They want to be free to make money entirely on their terms – for themselves and for investors. 

The CEOs at yesterday’s conference aren’t then philanthropists. They are money-making entrepreneurs looking to make returns on investments better than they can get from buying government guilts. They are in it for their good not ours, not society’s. And they expect governments  – Starmer’s government included – to help them by not getting in the way of their kind of ‘progress’ which fosters class power and privilege, inequalities of wealth and income, and worsens the climate emergency.  Why are they allowed to get away with this? Again, it all beats me,

What doesn’t is the need always to be on one’s guard when politicians – of the Right and the Left – embrace fully a pro-business stance, as Starmer did in London yesterday.

Growth, growth, and even more growth are all very fine, providing each is linked to a story about long-term societal wellbeing, which Team Starmer is yet unambiguously to write.

Prosperity only becomes a societal good when it contributes to the common weal – when it floats all boats and not just a few of them.

Thus, you don’t have to be a socialist to expect a Labour government to promote greater equality, improved fairness, and more social justice. As a Labour supporter said in the Guardian the other day: What I expect from a Labour government is that it should always be asking the questions: growth from what? And for whom?

And it’s not unreasonable also to demand that Labour does not legislate in ways that better enable unscrupulous companies to maximise yield while fostering public harm.

The PM yesterday said at one point that “growth leads to a country that is better equipped to come together”. Mmmm? What’s the evidence for this claim? Indeed, is economic growth of the sort he envisages a precondition for repairing the public realm? Some of us aren’t sure it is, you see.

Saturday 12 & Sunday 13 October 2024: This weekend marks Labour’s first 100 days in office since winning the UK GE on 7 July. Why the 100 days marker is highlighted so much in electoral politics has always bemused me – why 100, why not 200, etc?

Historical precedent is the answer. Its origins can be traced back to 1933 and the then US President Franklin D Roosevelt. The 100th day of his presidency that year was 12 June. On the 25th, he gave a radio address to the nation, near the start of which he said: “Looking back, we all wanted the opportunity of a little quiet thought to examine and assimilate in a mental picture the crowding events of the hundred days which had been devoted to the starting of the wheels of our New Deal.”

Since Roosevelt’s time, the first 100 days of a US presidential term has taken on symbolic significance, constituting a benchmark to measure the early success or failure of not just US presidents, but the record of political office holders in other parts of the world.

So, looking back, how should we “examine and assimilate in a mental picture the crowding events of the hundred days which have been devoted to the starting of the wheels” of Labour’s change agenda since it was elected three months ago?

One of my mental pictures looks like this: imagine a headteacher newly appointed to lead a just-opened school. In his/her first term in the role, s/he botches the selection of the school’s senior management team, embarks on introducing two highly unpopular and socially damaging policies, and considers reneging on a pair of commitments made during interview. Don’t you think there’d be calls to ask him/her ‘to consider his/her position’? Or, if not that, there’d be rumblings among members of the interview panel that they’d made an error of judgement in appointing such a person to the role?

This mental picture is benign compared to the one conjured by a contributor to the left-wing Novara Media website, who says: “Over 400 seats at the election with the lowest turnout in British political history against the worse government in British political history. This wasn’t a mandate; it was simply chance; and those 400 seats are built on quicksand due to an electorate dissatisfied with our whole political class. A swing of just 6% from Labour to the Tories would totally wipe out Starmer’s majority. If he had been radical his popularity numbers would have held up. Instead, he appears economically Conservative light. Meanwhile, the working class and the middle class and small to medium sized business class still suffer and will continue to do so under a government that will tinker around the edges without doing anything of real consequence.”

The Guardian’s political editors are kinder, though deeply concerned:“after a bumpy start, there is anxiety that this might be more than the usual stumbles of a government getting used to the vagaries of office, and instead the symptoms of a dysfunctional No 10 operation, and even a lack of political acumen at the top.” They quote a ‘senior Labour source’ as saying, “we all hope it’s teething troubles, but we all worry in case it’s something worse.”

So does the right-wing Spectator magazine which says Labour’s first 100 days “could have not gone worse”.

Well, they could have by a country mile is my reaction to that daft evaluation. Isn’t it good that Labour has settled long-standing pay disputes with rail workers, doctors and teachers? That it scrapped the infamous Rwanda policy for asylum-seekers? And didn’t Team Starmer do well in its response to the anti-immigration riots? And hasn’t it made a good start on planning reform?

Yes, is the answer to all four. But there remains, methinks, a big problem going forward, which the editor of The Economist highlights: “without a compelling analysis of what ails Britain and a clear sense of direction, the wheels of government are more liable to spin. Without a vision of what he wants to do and why, Sir Keir will struggle to avoid being distracted by events or to explain the trade-offs that governing demands.”

Will Hutton concludes similarly: “Part of the problem is that the party’s leadership relegates the importance of ideas and political philosophy because, allegedly, they do not constitute good ‘retail politics’, don’t play well in focus groups, and open up the threat of attack for being of the Left. It is safer to duck argument over ideas and be a managerial party focusing on delivery.

I am rarely on the side of either The Economist or Will Hutton but, on this occasion, I don’t think either is far wrong.

However, I am not optimistic Team Starmer can produce a set of ideas, least of all represent and propagate a vision, that adds up to the kind of socialist one I adhere to and want to see advanced. But then it would be silly of me – and all other Leftists – to expect it to.  

Ours is a capitalist state, and its governments, including Labour ones, get elected to meet and manage its needs and expectations. The Tories, happily the party of wealth and privilege, do this with a relish; Labour, allegedly the party of the underdog, feigns not to. 

Ralph Miliband then was right in 1961; and he’s still right over 60 years later – there is no parliamentary road to a socialist society. Labour governments are disabled ideologically and constrained economically from inaugurating one. It’s an establishment party, not a revolutionary one.

The most that can ever be hoped for from a Labour government then is that it will manage successfully the capitalist state in a fashion that leads to less bad stuff: children in poverty, pensioners dying of cold, low pay, inequality, etc.

A lot in this connection will of course be evident or not in Labour’s first Budget, the content of which we will learn about on 30 October.

This is 117 days since it took office, which I have calculated is the longest interval for a new government to hold its inaugural Budget in over 50 years.

Let’s hope it’s worth the wait. I am not holding my breath.

Sunday 6 October 2024: I flew from JFK to London HR today. An uneventful journey made easiy for me by my new bag carrying assistant:

Since leaving the UK on 27 September, I have had a busy and very enjoyable 8 days staying with my daughter, Chloe, and her family in Brooklyn, NYC: watching baseball for the first time ever at the Yankee Stadium, going to the theatre in Manhattan, visiting the Bronx Zoo, bike riding twice round Central Park, doing the school run and attending Mass each weekday, studying for three whole days in two libraries, reading every day a hard copy of NYT, and hanging out a lot with each of Chloe and Renée.

Today’s NYT is much dedicated to the upcoming presidential election, which is just 30 days away.

It includes a 12-page supplement covering the key issues. Besides a very helpful survey of how 6 key ‘swing’ states might vote on 5th November – which tells us that the outcome in most of them is far  too hard to call – the supplement outlines what is at stake in each of the elections for the Senate and the House.

This indicates the Republicans couldwell retain control of the latter, while conceding a narrow victory to the Democrats in the former. 

The supplement also sets out the stances of each of Trump and Harris on a range of key issues: the climate emergency, crime, abortion, the economy, immigration, and foreign policy, including in particular the war in Gaza and the OWB.

The differences between Trump and Harris on each of them is not as huge as you might suppose. True, they are poles apart on abortion rights; and they don’t agree on NATO and Ukraine.

Otherwise, like on the economy, including taxes, immigration, housing, social security and medicare and foreign relations, there isn’t a lot to divide them.

Although Harris is not remotely a MAGA enthusiast, she supports an active global role for the US, seeing it as the world’s leader in promoting liberal, free market capitalist democratic values.

Trump then is lying when he says Harris is a Marxist! She’s not even that much of a left of Centrist. More like Biden and the UK’s Keir Starmer than Chile’s Gabriel Boric is thus a better description of her ideologically.

Although there is not a huge of difference between the Democrat and Republican prospectuses, this does not hold back the NYT’s editors urging its readers and the wider public to support Harris.

They describe her as “the only patriotic choice for America”, concluding she “has shown care, competence and respect for the Constitution – the fundamental qualities necessary for high office”.

Their recommendation is thus based on an assessment that Harris has the better ‘character’ of the two. And, on that, they must be right. It supports its endorsement by quoting over 90 people prominent in American public life, each of whom consider Trump as unworthy of the Presidency.

Richard Logis, onetime, longtime Trump supporter speaks for most of them, saying, “lying is his toxic superpower”. Meanwhile, Paul Ryan, Republican Speaker of the House from 2013 to 2019, says, “Character is important. It’s a job that requires a kind of character that he simply just doesn’t have.”  

I guess this also explains the NYT’s continuing hostile view of NY Mayor Adams, who it says should resign before his trial.

The NYT carries a poll to support its case, which reports that over 75% of New Yorkers say they want Harris to step down now.

I saw this cartoon displayed in a café in Park Slope earlier today. Am I being an over-sensitive Irishman to think it is a very demeaning (even racist) characterisation of the island of Ireland?

The Irish are happy to laugh at themselves, and do so a lot; but they take offence when other nationalities jokingly construct them as second rate. Isn’t this cartoon doing just that?

Seeing it triggered in my imagination a set of ‘Irish’ questions: does President Biden really have Irish ancestry? does it matter if he does or does not? when will the Republic’s GE be held? and who will win it?

My answers: he does have it; if he doesn’t, then he’s a liar; well before Christmas, probably late November; on current polling, Fine Gael will narrowly win the most seats (an improvement from 2020, when it was the third largest party in Dáil Éireann). But it will have to go into coalition with Fianna Fáil to hold power, ignoring all overtures from Sinn Féin (which surely won’t be forthcoming in any serious fashion), who I predict will in any event lose a little ground.

In other words, Ireland’s next GE is likely to realise a government much like the one which currently rules it. Yawn, yawn. The right of centre will hold.